Monday, August 19, 2013

Let us express our gratitude towards our ancestors



I am writing this newsletter article on August 15th while the persons from Fire Alarm Inspection Company are inspecting the alarm system of SNI Toronto Centre. By doing maintenance like that, we can use this Centre without worrying about the fire or other problems.
In order for us to have Seicho-No-Ie activities, it is good to have our own Training Centres. Thanks to our predecessors, we have two Centres in Canada, one in Toronto and the other in Vancouver. On May 25th SNI Vancouver Centre celebrates its 39th year anniversary and on August 25th SNI Toronto new building celebrates its 15th year anniversary. Seicho-No-Ie calls these centers as “Life’s Purification Centre” (Inochi no Yuniwa in Japanese.)  In the Divine Message of Life’s purification Centre, it is written as follows:

 “Life’s Purification Center’ means a place of purification wherein the Truth is manifested. The word “Truth” means to remove all delusions. Since man is a child of God, when his True Image is manifested, there is no disease, no trouble, no death, no misfortune of any kind. …
                                  (Message from the Spirit of the Lord on March 14, 1932)

So, it is important to remove all delusions. On August 15th, in Japan, it is also the commemorative day for the Urabon Memorial Service. The story of this memorial service is based on Maudgalyayana (Mokuren Sonjya in Japanese) and his mother. Maudgalyayana was known as one of the Shakyamuni Buddha’s disciple. One day, while Maudgalyayana was meditating, he saw his deceased mother suffering in hell.
He decided to visit his mother in hell. Since his mother could not eat anything, he decided to give her some food. However, when she tried to eat, the food became fire and she could not eat it. So, Maudgalyayana visited Shakyamuni and asked his advice. Shakyamuni suggested that Maudgalyayana offered food to sangha, the community of ordained Buddhist monks or nuns. As soon as he offered food to them, his mother was liberated from her suffering. Because he was so happy he expressed his joy by dancing. This is how the so called Bon-odori or "Bon dance" started.
            By this story, we know the importance of memorializing our ancestors with offerings. Rev. Masaharu Taniguchi explained the importance of the offerings as follows. At first Rev. Masaharu Taniguchi explained that in Shintoism the offering means to offer our gratitude to God. Then, he explains the meaning of offering in Buddhism as follows.

In Buddhism, there is “a ceremony of feeding the hungry spirits” (segaki) when food and the Holy Sutra recitation are offered to the spirits during Ullambana (a Buddhist festival observed during the summer with the purpose of saving spirits.) However, it is not the material food that the spirits actually eat. The spiritual world is a world of thought and the spirits live with thoughts as their food. It is not the magnitude or amount of the offering but it is the thought waves of the person who makes the offering that are broadcasted to the spiritual world and the desire feeling of giving. In other words, the feelings of love become the driving force and are sent to the spiritual world, in the form of the offerings who were triggered by thoughts.

(“Truth of life Magazine” July 2012, pp. 22-23 / From Shinpan Jinsei wo Shihai suru Senzo Kuyo,” Ancestral Memorial Service That Controls Your Life, New Edition,” pp. 17-29).

The original meaning of Urabon or Obon can be found on Wikipedia as follows:

Obon is a shortened form of Ullambana (Japanese: 于蘭盆會 or 盂蘭盆會, urabon'e). It is in Sanskrit for "hanging upside down" and implies great suffering.[2]

            So, what is the meaning of hanging upside down? At first I thought it was how Moluren’s mother was, hanged in hell, but later when I read the real meaning of hanging upside down, what came to my mind, was the idea of “Delusion.” Also, as many of you know, in the Holy Sutra Nectarean Shower of Holy Doctrines, it is written about delusion as follows.

Delusion exists because we imagine that what is nonexistent exists.
                                         (Holy Sutra “Nectarean Shower of Holy Doctrines” p. 34)

            Then, how can we remove all these delusions, the state of “hanging upside down” by ourselves? As I quoted at the beginning of this article, it is important to know the Truth. And we can learn the Truth at the Life’s Purification Center.
            By the way, in Seicho-No-Ie we have Hozo Shrine Urabon Memorial Service for three days every year at the Seicho-No-Ie Uji Temple in Uji City, Kyoto Prefecture; every year they will be held from August 17 to 19.  The Hozo Shrine Main Festival, the Memorial Tower for Neglected Souls of Aborted Children throughout Japan Festival and other festivals will be held and conducted by Rev. Masanobu Taniguchi, having him as the Chief Priest. Mrs. Junko Taniguchi will be also present. We had already announced about it to the SNI members in Toronto and Vancouver in the end of June. So, you have probably already submitted the application forms. Those forms were already sent to Uji temple in Japan and the memorial tablets for your ancestors will be prepared and their names called and the Sutras read to them during the memorial service.
At Uji Temple, the SNI priests read the Holy Sutras to the ancestors, more than 150,000 people, about 4,000 times a year until the tablets are burned in the following year during the Urabon Memorial Service. So those spirits memorialized at Uji temple receive the Spiritual Offerings or Truth as spiritual blessings. Therefore, let us all express our gratitude to our ancestors by memorializing them.
Thank you very much.


August 15th, 2013.

Yoshiharu Taka
Chief of Toronto Missionary Area
Resident Ordained Minister in Canada

Watch this lecture on prayer

Lecture on Prayer by Rev. Taka